20.500.12556/DKUM-59339 BUDIZEM V SLOVENIJI: ZNAČILNOSTI SKUPNOSTI, PREPRIČANJ IN PRAKS BUDDHISM IN SLOVENIA: CHARACTERISTICS OF THE COMMUNITIES, THE BELIEFS, AND THE PRACTICES Osnovni namen diplomske naloge je bil predstaviti osnovne karakteristike budizma v Sloveniji in ugotoviti, v kolikšni meri se te skladajo s trendi (novega) zahodnega budizma v Severni Ameriki (ZDA). Pri tem smo posebno pozornost namenili slovenskim budističnim organizacijam in meditacijskim skupinam ter njihovim pripadnikom in simpatizerjem. V teoretičnem delu smo skušali čim bolj celovito predstaviti značilnosti budizma na Zahodu in vse do sedaj zbrane informacije o budizmu v Sloveniji. V empiričnem delu naloge pa smo s kombinacijo kvantitativnih in kvalitativnih metod raziskovanja ugotavljali karakteristike slovenskih budistov in simpatizerjev budizma. Pri tem smo si pomagali z anketnim vprašalnikom, sekundarno analizo podatkov, opazovanjem z udeležbo in metodo komparacije. Ugotovili smo, da so med slovenskimi budisti in simpatizerji budizma nadsorazmerno zastopane ženske, posamezniki med 30. in 50. letom starosti, nadpovprečno izobraženi, levo politično usmerjeni ter posamezniki iz urbanih okolij. Prav tako smo videli, da so se slovenski budisti in simpatizerji budizma začeli zanimati za budizem predvsem zaradi vpliva budističnih knjig in predavanj ter njihove želje po duhovni rasti in izpopolnitvi. Večina jih tudi prihaja iz rimskokatoliških in nereligioznih družin in se danes ne smatrajo nujno kot budisti. Kar se tiče same budistične prakse v Sloveniji, so pri večini praktikantov v ospredju različne oblike meditacije. Kljub temu pa smo ugotovili, da gre pri približno eni četrtini slovenskih budistov in simpatizerjev budizma za zelo intenzivno religijsko prakso, ki vključuje tudi kompleksnejše budistične prakse, kot so npr. prostracije, molitve, vizualizacije, očiščevalne prakse, darovanja. Ugotovili smo tudi, da slovenski budisti in simpatizerji budizma ne verjamejo nujno v nekatere temeljne nauke budizma, kot sta karma in reinkarnacija, čeprav se skoraj vsi strinjajo, da je najvišji cilj življenja razsvetljenje z namenom čim bolj pomagati vsem čutečim bitjem. Analize so pokazale, da so glede opisanih in še nekaterih drugih značilnosti slovenski budisti in simpatizerji budizma sorazmerno homogena skupina, saj se le redko pokažejo (majhne) razlike glede na njihov spol, tip stalnega prebivališča ali izobrazbo. Na koncu smo prišli do glavnega sklepa, da se osnovne karakteristike slovenske budistične skupnosti v veliki meri skladajo s karakteristikami budistične skupnosti v Severni Ameriki (ZDA). The basic aim of the thesis was to present the basic characteristics of Buddhism in Slovenia, as well as establish to what extent these match the trends of (new) Western Buddhism in Northern America (the USA). Special attention was given to Slovenian Buddhist organisations and meditation groups as well as their members and sympathizers. In the theoretical part, the characteristics of Buddhism in the West, as well as all known information on Buddhism in Slovenia were presented comprehensively. In the empirical part of the thesis, the characteristics of Slovenian Buddhists and Buddhist sympathizers were researched using a combination of quantitative and qualitative methods of research. For this purpose, a survey questionnaire was used, as well as an analysis of secondary data, participant observation, and the comparative method. It was established that among Slovenian Buddhists and Buddhist sympathizers, women, individuals aged 30–50, the highly educated, people with left-wing political orientation, and those from the urban environment are represented in disproportionately large numbers. It was also established that Slovenian Buddhists and Buddhist sympathizers started getting interested in Buddhism especially because of the influence of Buddhist literature and lectures, as well as their own desire for spiritual growth and fulfilment. The majority comes from Roman Catholic and non-religious families, and they do not necessarily consider themselves Buddhists. Regarding the Buddhist practice in Slovenia, the majority of practitioners mostly uses various forms of meditation. It was identified, however, that for approximately one quarter of Slovenian Buddhists and Buddhist sympathizers, this means a very intensive religious practice, which also includes more complex Buddhist practices, e.g., prostrations, prayers, visualisations, purification practices, and also offerings. It was also determined that Slovenian Buddhists and Buddhist sympathizers do not necessarily believe in some of the basic teachings of Buddhism, such as karma and reincarnation, although almost all of them agree that the ultimate goal in life is enlightenment, along with the intent of helping all sentient beings as much as possible. Regarding the described, as well as some other characteristics, analyses showed that Slovenian Buddhists and Buddhist sympathizers are a relatively homogenous group since there are only few (small) differences regarding gender, type of accommodation, and education. The main conclusion reached in the end was that the basic characteristics of the Slovenian Buddhist community match the characteristics of the Buddhist community in Northern America (the USA) to a large extent. religija nova religijska gibanja budizem zahodni budizem budizem v Sloveniji. religion new religious movements Buddhism Western Buddhism Buddhism in Slovenia. true true false [M. Tertinek] Slovenski jezik Angleški jezik Diplomsko delo 2016-05-11 13:43:57 2016-06-13 15:23:40 2022-06-20 03:06:23 2019-07-11 11:10:21 2016 0 Maribor 0 0000-00-00 NiDoloceno NiDoloceno NiDoloceno 0000-00-00 0000-00-00 0000-00-00 24(497.4)(043.2) 22258184 URN:SI:UM:DK:ZXKYRSU2 UN_Tertinek_Marko_2016.pdf UN_Tertinek_Marko_2016.pdf 1 D3336947C536A9D5B0FD0CF6362E6FCE e28a188034ef805e61eb19877c63babc13796e076a619549ee9f79ffed9385fd b0155f56-7c0c-11eb-bb7a-00155d0001ca https://dk.um.si/Dokument.php?lang=slv&id=94335 Filozofska fakulteta 0 0 0