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Title:MAKEDONIJA - ANALIZA RELIGIJSKIH SPREMEMB V ČASU TRANZICIJE
Authors:ID Šumanova, Aleksandra (Author)
ID Lavrič, Miran (Mentor) More about this mentor... New window
Files:.pdf UN_Sumanova_Aleksandra_2016.pdf (584,57 KB)
MD5: CDC578E5E8CCB6EA7EF19512A95A1E02
 
Language:Slovenian
Work type:Undergraduate thesis
Typology:2.11 - Undergraduate Thesis
Organization:FF - Faculty of Arts
Abstract:Namen diplomske naloge z naslovom Makedonija – analiza religijskih sprememb v času tranzicije je ugotoviti, ali je do sprememb na religijskem področju dejansko prišlo ter o kakšnih spremembah lahko govorimo. Metode, ki smo jih pri tem uporabili so, metoda zgodovinske analize in deskriptivna metoda zgodovinskih dejstev, analiza teorij, ki se navezujejo na sociologijo religije in religijskih sprememb, na koncu pa še sekundarna analiza empiričnih podatkov, ki se navezujejo na področje religije v Makedoniji. Vstop Makedonije v obdobje tranzicije privede novo nastalo državo do ekonomsko-političnih in družbeno-kulturnih sprememb. Le-te sprožijo spremembe tudi v vrednotnem in moralnem sistemu družbe in posameznika. Če dojamemo religijo kot del družbenega sistema, potem lahko sklepamo, da je prišlo do sprememb tudi na religijskem področju. Ta sprememba se je v Makedoniji zasukala v prid religiji in verskim institucijam. S padcem socialističnega sistema in oblikovanjem republike Makedonije se le-ta ponovno sooči z iskanjem identitete. Pri tem iskanju se nasloni na religijo, oziroma makedonsko pravoslavno cerkev, ki se v celotnem kaosu razpada Jugoslavije pokaže kot trden nositelj tradicionalnega, okrog katerega se makedonski narod lahko poveže. Na drugi strani se ravno tako albanska manjšina v Makedoniji nasloni na islamsko skupnost. Religija je nedvomno odigrala pomembno vlogo v odnosih med Makedonci in Albanci, kar zaznamo tudi v konfliktu leta 2001, ko nastopijo oboroženi spopadi. Vloga in pomen religije in verskih institucij se je na nivoju makedonske družbe ponovno povečala. Nastopila je revitalizacija religije. Zaznati je bilo zaustavitev procesa sekularizacije ter istočasno obrat k desekularizaciji oziroma revitalizaciji religije, ne samo na družbeni ravni, ampak tudi na ravni posameznika in njegovega osebnega verovanja. Vse to nam potrjujejo tudi podatki različnih empiričnih raziskav, ki se nanašajo na Makedonijo, kot so raziskave makedonskih sociologov, npr. Matevske in Aceskega, ter mednarodnih raziskovanj, kot so raziskovanja European Values Study (EVS), World Values Study (WVS), Gallup Study idr.
Keywords:Makedonija, tranzicija, religijske spremembe, revitalizacija religije, empirične raziskave
Place of publishing:Izola
Publisher:[A. Šumanova]
Year of publishing:2016
PID:20.500.12556/DKUM-57867 New window
UDC:316.74:2(497.7)(043.2)
COBISS.SI-ID:22166536 New window
NUK URN:URN:SI:UM:DK:RHIHACGX
Publication date in DKUM:06.05.2016
Views:1639
Downloads:164
Metadata:XML DC-XML DC-RDF
Categories:FF
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Secondary language

Language:English
Title:MACEDONIA - AN ANALYSIS OF RELIGIOUS CHANGES DURING THE PERIOD OF TRANSITION
Abstract:The purpose of the thesis with the title Macedonia – An Analysis of Religious Changes during the Period of Transition is to find out whether the changes in the religious sphere actually happened and what kind of changes are we talking about. To carry out our research we used different methods – the method of historical analysis and the descriptive method of historical events, an analysis of theories that are related to sociology of religion an religious changes, and finally the method of secondary analysis of empirical data that are related to the religious sphere in Macedonia. Macedonia's entrance into the period of transition causes the newly formed country to experience economic, political and sociocultural chages. Those are reflected also in the changing ethical and value systems of the individual as well as of the whole society. If we understand religion as a part of the social system, then we can assume that certain changes appeared also in the religious area. These changes turned out to be in favor of religion and religious institutions. With the collapse of the socialist system and the formation of the republic of Macedonia, the newly formed country finds itself serching for its identity again. In this process Macedonia leans on religion, the Macedonian Orthodox Church, which, in the chaotic times of Yugoslavia's breakup, proves out to be a fervent supporter of tradition, with the help of which the Macedonian nation can bind again. On the other side, the Albaninan minority in Macedonia leans on the Islamic community. Religion undoubtedly played an important role in the relations between Macedonians and Albanians, what can be perceived in the conflict in 2001 that led to armed conflicts. In Macedonia's society, religion and religious institutions have gained a more important role again, which results in the revitalization of religion. The process of secularization was evidently slowing down as the nation was turning towards desecularization – revitalisation of religion, not only on the level of society, but also on the level of the individual and his personal beliefs. All that can be confirmed by the data of various empirical surveys based on Macedonia, like the surveys of macedonian sociologists (Matevska, Aceski etc.) and international research, like the studies of The European Values Study (EVS), The World Values Study (WVS), The Gallup Study etc.
Keywords:Macedonia, transition, religious changes, revitalisation of religion, empirical surveys


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