Interpretacija islamskih verskih praks med muslimankami v Sloveniji: med tradicijo, liberalnostjo in vplivom demografskih dejavnikov na osebna verska prepričanja : magistrsko delo

Belaidi, Urša

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Title:	Interpretacija islamskih verskih praks med muslimankami v Sloveniji: med tradicijo, liberalnostjo in vplivom demografskih dejavnikov na osebna verska prepričanja : magistrsko delo
Authors:	ID Belaidi, Urša (Author) ID Lavrič, Miran (Mentor) More about this mentor...
Files:	MAG_Belaidi_Ursa_2026.pdf (1,38 MB) MD5: 02C6CE44ABACE101AAFBD83755BA8C6E
Language:	Slovenian
Work type:	Master's thesis/paper
Typology:	2.09 - Master's Thesis
Organization:	FF - Faculty of Arts
Abstract:	Namen naloge je bil raziskati, kako muslimanke v Sloveniji interpretirajo islamske verske prakse. V empiričnem delu smo z anketnim vprašalnikom, ki so ga izpolnile polnoletne muslimanke, ki živijo v Sloveniji, analizirali primarno pridobljene podatke, zbrane po metodi snežne kepe. Rezultati kažejo, da na interpretacijo verskih praks vplivajo tako osebna prepričanja, družinsko-kulturne norme ter okolje. Ugotavljamo, da Arabke, bolj kot Bošnjakinje, sledijo družinsko-kulturnim verskim običajem, muslimanke, rojene v Sloveniji, pa so nekoliko bolj naklonjene enakosti spolov. Religioznost ter formalna verska izobrazba sta povezani z doslednejšim prakticiranjem vere. Muslimanke, ki imajo versko izobrazbo in pa tiste, ki se imajo za bolj verne, strožje upoštevajo verske dolžnosti. Zanimiva je ugotovitev, da so družinski odnosi in izkušnje diskriminacije povezane z oblikovanjem verskih praks. Kjer verska praksa odstopa od družinskih pričakovanj, pogosteje prihaja do konfliktov in napetosti. Zaznana diskriminacija, predvsem intersekcionalna, pa je povezana z več prilagajanja. Ugotavljamo tudi, da interpretativna zavest oblikuje razumevanje verskih vsebin. Nagnjenost k bolj individualni interpretaciji je povezana z večjo podporo sodobnim razlagam vere, nižjo podporo tradicionalnim spolnim vlogam, in v smeri večje kritičnosti do patriarhalnih norm. Kljub temu pa to ne pomeni opuščanja religioznosti, saj ne vpliva na redkejše ali manj vidno prakticiranje vere.
Keywords:	islam, muslimanke, verske prakse, sekularizem, diskriminacija
Place of publishing:	Maribor
Place of performance:	Maribor
Publisher:	U. Belaidi
Year of publishing:	2026
Number of pages:	1 spletni vir (1 datoteka PDF (VIII, 116 str.))
PID:	20.500.12556/DKUM-96907
UDC:	316.74:28(043.2)
COBISS.SI-ID:	272393475
Publication date in DKUM:	20.03.2026
Views:	154
Downloads:	12
Metadata:
Categories:	FF
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Licences

License:	CC BY-NC-ND 4.0, Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International

Link:	http://creativecommons.org/licenses/by-nc-nd/4.0/
Description:	The most restrictive Creative Commons license. This only allows people to download and share the work for no commercial gain and for no other purposes.
Licensing start date:	02.02.2026

Secondary language

Language:	English
Title:	The interpretation of islamic religious practices among muslim women in Slovenia: between tradition, liberalism, and the influence of demographic factors on personal religious beliefs
Abstract:	The thesis examined how Muslim women in Slovenia interpret Islamic religious practices. The empirical part analysed primary data collected through a snowball-sampled survey of adult Muslim women living in Slovenia. Results show that personal beliefs, family-cultural norms, and social environment shape religious interpretations. We find that Arab women, more than Bosnian, follow family-cultural religious customs, while Muslim women born in Slovenia are somewhat more in favour of gender equality. Stronger religiosity and formal religious education are associated with more consistent religious practice. Muslim women who have religious education, as well as those who identify as more religious, observe religious duties more strictly. Furthermore, we find that religious practices are shaped by family relationships and experiences of discrimination. Deviations from family expectations more often lead to conflict, while discrimination, especially intersectional, is linked with greater adaptation of religious practises. We also find that interpretive awareness shapes the understanding of religious content. A tendency toward more individualistic interpretation is associated with greater support for contemporary explanations of religion, lower support for traditional general roles, and greater criticism of patriarchal norms. However, this does not mean abandoning religiosity, as it does not lead to less frequent or less visible religious practice.
Keywords:	islam, muslim women, religious practices, secularism, discrimination

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