Rihard I. Levjesrčni in Saladin v Sveti deželi: primerjava dveh viteških kodeksov med tretjim križarskim pohodom (1191-1192) : magistrsko delo

Pücko, Etienne

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Title:	Rihard I. Levjesrčni in Saladin v Sveti deželi: primerjava dveh viteških kodeksov med tretjim križarskim pohodom (1191-1192) : magistrsko delo
Authors:	ID Pücko, Etienne (Author) ID Ravnikar, Tone (Mentor) More about this mentor...
Files:	MAG_Pucko_Etienne_2026.pdf (4,54 MB) MD5: 5C9C204594241F4563ADD7B006C83483
Language:	Slovenian
Work type:	Master's thesis/paper
Typology:	2.09 - Master's Thesis
Organization:	FF - Faculty of Arts
Abstract:	Magistrska naloga se osredotoča na iskanje in primerjavo viteštva dveh vladarjev: angleškega kralja Riharda I. Levjesrčnega in ajubidskega sultana Saladina. Njuni viteštvi sta bili versko in kulturno različni, kar se je najbolj jasno pokazalo med tretjim križarskim pohodom v Sveti deželi, kjer je Jusuf ibn Ajub, bolj poznan pod svojim nazivom Saladin, branil Sveto deželo pred križarsko vojsko Riharda I. Levjesrčnega. Dežele in okolje, v katerem sta odraščala, sta močno oblikovala njuno osebnost in kasnejšo podobo kot vladarjev. Rihard I. je odraščal v duhu krščanstva v južni Franciji, rojstnem kraju viteštva. Mati Eleonora Akvitanska mu je bila zelo blizu; njena ljubezen do umetnosti in viteških zgodb je močno vplivala na mladega Riharda, ki je odraščal ob pripovedih o junaških vitezih iz preteklosti. Saladin je odraščal predvsem v Siriji. Vojaški uspehi očeta in strica so mu omogočili aristokratsko vzgojo, značilno za tamkajšnje mlade plemiče. V večkulturnem okolju je bil izpostavljen arabskim, perzijskim in bizantinskim vplivom, ki so se prepletali z islamsko etiko morale. Medtem ko je Rihard I. v bitkah dokazal izjemno hrabrost, neustrašnost in strateško nadarjenost v spopadih, je Saladin poleg vojaške in strateške pameti izkazal tudi velikodušnost, usmiljenje in dar pravičnega vladanja, podprtega s pretkano diplomacijo. V Sveti deželi sta oba pustila močan vtis svojega viteštva, kar je pokazalo njune edinstvene značilnosti in tudi medsebojne podobnosti ter razlike.
Keywords:	Rihard I. Levjesrčni, Saladin, Sveta dežela, viteštvo, tretji križarski pohod
Geographic coverage:	Palestina; 1191-1192;
Place of publishing:	Maribor
Place of performance:	Maribor
Publisher:	E. Pücko
Year of publishing:	2026
Number of pages:	1 spletni vir (1 datoteka PDF (VIII, 117 str.))
PID:	20.500.12556/DKUM-99712
UDC:	94(100)"11":355.1(043.2)
COBISS.SI-ID:	291407875
Publication date in DKUM:	17.09.2026
Views:	101
Downloads:	8
Metadata:
Categories:	FF
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Licences

License:	CC BY-NC-ND 4.0, Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International

Link:	http://creativecommons.org/licenses/by-nc-nd/4.0/
Description:	The most restrictive Creative Commons license. This only allows people to download and share the work for no commercial gain and for no other purposes.
Licensing start date:	24.08.2026

Secondary language

Language:	English
Title:	Richard I. the Lionheart and Saladin in the Holy Land: A Comparative Study of Two Chivalric Codes During the Third Crusade (1191-1192)
Abstract:	This master's thesis focuses on identifying and comparing the chivalry of two rulers: King Richard I. the Lionheart of England, and the Ayyubid Sultan Saladin. Their concepts of chivalry differed in both religious and cultural terms, a distinction that became most evident during the Third Crusade in the Holy Land, where Yusuf ibn Ayyub, better known by his title Saladin, defended the Holy Land against the crusading forces led by Richard I. the Lionheart. The lands and environments in which they were raised profoundly shaped their personalities and their later reputations as rulers. Richard I. was brought up in the spirit of Christianity in southern France, the birthplace of chivalry. His mother, Eleanor of Aquitaine, played a particularly important role in his upbringing; her love of the arts and of chivalric literature greatly influenced the young Richard, who grew up listening to tales of the heroic knights of the past. Saladin spent his formative years primarily in Syria. The military achievements of his father and uncle enabled him to receive an aristocratic education typical of the region's young nobility. Growing up in a multicultural environment, he was exposed to Arab, Persian, and Byzantine influences, all of which intertwined with the moral principles of Islamic ethics. While Richard I. demonstrated extraordinary courage, fearlessness, and strategic brilliance on the battlefield, Saladin, alongside his military and strategic acumen, also displayed generosity, mercy, and a strong sense of just rule, reinforced by shrewd diplomacy. In the Holy Land, both rulers left a lasting impression through their respective ideals of chivalry, revealing their distinctive qualities as well as the similarities and differences between them.
Keywords:	Richard I. the Lionheart, Saladin, The Holy Land, chivalry, the third crusade

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