POSLEDIČNA RAZSEŽNOST RELIGIOZNOSTI PRI SLOVENSKIH KATOLIČANIH

Šipek, Maša

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Title:	POSLEDIČNA RAZSEŽNOST RELIGIOZNOSTI PRI SLOVENSKIH KATOLIČANIH
Authors:	ID Šipek, Maša (Author) ID Lavrič, Miran (Mentor) More about this mentor...
Files:	UN_Sipek_Masa_2016.pdf (1,65 MB) MD5: E01E95D1E26F5769902DF601F07538DE
Language:	Slovenian
Work type:	Undergraduate thesis
Typology:	2.11 - Undergraduate Thesis
Organization:	FF - Faculty of Arts
Abstract:	Namen diplomskega dela je predstaviti temeljne tipologije in že izvedene raziskave religioznosti, pri čemer je posebna pozornost namenjena raziskavam konsekventnosti in privatizacije religioznosti na Slovenskem, ter ugotoviti, v kolikšni meri je posledična razsežnost religioznosti med katoličani v Sloveniji prisotna in ali se je od začetka 90. let 20. stoletja do leta 2011 zmanjšala. Pri tem izhajamo iz opredelitve, ki sta jo podala Glock in Stark (1965), po kateri se posledična dimenzija religioznosti nanaša na sekularne učinke vere pri posamezniku. Pričakovanja o zmanjšanju posledične dimenzije religioznosti v obravnavanem obdobju izhajajo iz teorij zagovornikov privatizacije in individualizacije religioznosti, ki v sodobni Evropi opažajo trend upadanja obiskovanja cerkva in vpletenosti v cerkveno življenje, religioznost posameznika tako postane bolj zasebna in individualna, posledično pa tudi manj skladna s cerkveno predpisano religijo. Kot indikatorje posledične dimenzije religioznosti smo upoštevali stališča oziroma netoleranco do splava, evtanazije, spolnih odnosov izven zakona, homoseksualnosti, goljufanja pri davkih, sprejemanja podkupnin ter laganja zaradi osebne koristi, torej do pojavov, ki jih Katoliška cerkev opredeljuje kot grešne. Na osnovi sekundarne analize podatkov, pridobljenih iz raziskave Slovensko javno mnenje, zbrane med letoma 1992 in 2011, smo prišli do ugotovitve, da posledična razsežnost religioznosti med slovenskimi katoličani obstaja in vztraja (se ni zmanjšala). Izkazalo se je, da katoliška vernost še zmeraj približno enako močno vpliva na stališča vernikov o dejanjih, ki so opredeljena kot grešna, kot v začetku 90. let. Biti katoličan tudi danes pomeni biti približno enako različen v stališčih oziroma (ne)toleranci do obravnavanih pojavov od nekatoličanov kot pred približno dvajsetimi leti. Na osnovi navedenih ugotovitev smo izpeljali sklep, da se privatizacija religioznosti na ravni posledične dimenzije, kot smo jo merili mi, ne dogaja.
Keywords:	vernost, konsekventnost, posledična razsežnost, privatizacija, individualizacija, sekularizacija, Slovenija, katolištvo
Place of publishing:	Maribor
Publisher:	[M. Šipek]
Year of publishing:	2016
PID:	20.500.12556/DKUM-61291
UDC:	27(497.4)(043.2)
COBISS.SI-ID:	22554888
NUK URN:	URN:SI:UM:DK:F9YLCAQJ
Publication date in DKUM:	20.09.2016
Views:	1518
Downloads:	168
Metadata:
Categories:	FF
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Secondary language

Language:	English
Title:	THE CONSEQUENTIAL COMPONENT OF RELIGIOSITY AMONG SLOVENIAN CATHOLICS
Abstract:	The purpose of this thesis is to present fundamental typologies and studies on religiosity with main focus on research of consequentiality and privatization of religiosity in Slovenia. Furthermore, it aims to determine the extent to which the consequential dimension of religiosity is present among the Catholics in Slovenia and whether or not this dimension had declined during the period from the beginning of the 1990s to 2011. This is based on definition of consequential dimension of religiosity by Glock and Stark (1965) where the term refers to the secular effect religion has on an individual. The idea of the anticipating a decline in consequential religiosity within the researched time frame came from the theories of the advocates of religion privatization and individualization who noted a modern Europe trend; a drop in church attendance and a decrease in religious life involvement which cause the religiosity of a person to become more private and individualized and, therefore, less compliant to the church-prescribed religious rules. Religious indicators of consequential religiosity taken into consideration were views on (or disapproval of) abortion, euthanasia, pre-marital intercourse, homosexuality, tax fraud, lying for personal gain, and receiving bribery, all of which are seen as sinful by the Catholic Church. Based on a secondary analysis of data, provided by the Slovensko javno mnenje public opinion research conducted between 1992 and 2011, we concluded that the consequential dimension of religiosity still exists and persists (is not yet in decline) among the Slovene Catholics. It was found that the catholic religiousness still affects the religious people's standpoints on acts considered as sinful with the same strength that it did in the early nineties. To be a Catholic means, even nowadays, to be equally diverse in beliefs, or rather in (dis)approval of the issues discussed as the non-Catholics are, same as it was nearly twenty years ago. Based on these findings we conclude that privatization of religiosity at a consequential dimension level, as per our measurements, is not in progress.
Keywords:	religiousness, consequential dimension, privatization, individualization, secularization, Slovenia, Catholicism

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