| | SLO | ENG | Cookies and privacy

Bigger font | Smaller font

Show document Help

Title:Sociološka analiza vzpona salafizma v 21. stoletju
Authors:ID Vrbnjak, Mateja (Author)
ID Lavrič, Miran (Mentor) More about this mentor... New window
Files:.pdf UN_Vrbnjak_Mateja_2016.pdf (1,16 MB)
MD5: CDEE3358F0F5FA3BEFD42FE967BC0D1C
 
Language:Slovenian
Work type:Undergraduate thesis
Typology:2.11 - Undergraduate Thesis
Organization:FF - Faculty of Arts
Abstract:Osnovni namen diplomske naloge je bila analiza vzpona salafizma v 21. stoletju. Poskušala sem ugotoviti ali, oziroma v kolikšni meri, je salafizem v vzponu ter ugotoviti razloge za ta vzpon. Predvsem v okviru analize vzrokov za vzpon salafizma sem uporabila primerjalno metodo, saj sem delala primerjavo z analizo vzpona krščanstva, ki jo je oblikoval Rodney Stark. S konceptualno analizo sem opredelila določene koncepte, z zgodovinsko metodo pa sem opisala začetke salafizma. Ugotovila sem, da je v dojemanju islama med salafisti in ostalimi muslimani razlika predvsem ta, da salafisti zagovarjajo in izvajajo vrnitev k veri in delovanju tako imenovanih pobožnih prednikov, ki jih predstavljajo prve tri generacije islamskih vladarjev, imenovane tudi ‘Salaf’. Te tri generacije sta odlikovala vzorna pobožnost in vojaška osvajanja, hkrati pa njihovo obdobje velja za zlato dobo islama. Salafisti zato povezujejo željo po uspešnosti islamskega sveta z zahtevo po očiščenju verskih predstav in praks ter vrnitvi k veri prvih muslimanov. Zagovarjajo strogi monoteizem in nasprotujejo delitvam znotraj islama. V odnosu do drugih religij nasprotujejo dialogu ter praviloma zavračajo vse, kar ni skladno z njihovo predstavo avtentičnega islama. Salafiste lahko danes razdelimo v tri skupine: puriste, aktiviste ter džihadiste. Džihadisti se od puristov ter aktivistov razlikujejo predvsem po tem, da poudarjajo pomen svete vojne in podpirajo uporabo nasilja. Analizirala sem vzpon samo te skupine salafizma, saj so podatki javno dostopni le za to skupino, hkrati pa je trenutno tudi najbolj zanimiva ter medijsko odmevna. Ugotovila sem, da je (vsaj džihadistični) salafizem v 21. stoletju na globalni ravni v porastu. Po Starkovem modelu vzpona krščanstva sem analizirala razloge za vzpon salafizma, našla sem jih predvsem v uspešnem verbalnem novačenju, porastu informacijske in komunikacijske tehnologije, v rekrutiranju predvsem mladih ljudi, ki so še v procesu izoblikovanja lastne identitete, v rekrutiranju ljudi z nizkim socialnim statusom, ki so zaradi nezadovoljstva s svojim položajem bolj sorazmerno dovzetni za radikalne ideje, v razočaranju, ki je povezano z družbeno-ekonomskimi problemi v islamskem svetu, ter v tem, da salafizem vsebuje veliko skupnih prvin z zmernim islamom, iz katerega prestopa večina konvertitov.
Keywords:salafizem, vahabizem, islam, Koran
Place of publishing:Maribor
Publisher:[M. Vrbnjak]
Year of publishing:2016
PID:20.500.12556/DKUM-62120 New window
UDC:316.75:29:28(043.2)
COBISS.SI-ID:22553864 New window
NUK URN:URN:SI:UM:DK:R99SOJBR
Publication date in DKUM:20.09.2016
Views:1505
Downloads:134
Metadata:XML DC-XML DC-RDF
Categories:FF
FNM
:
Copy citation
  
Average score:(0 votes)
Your score:Voting is allowed only for logged in users.
Share:Bookmark and Share



Hover the mouse pointer over a document title to show the abstract or click on the title to get all document metadata.

Secondary language

Language:English
Title:Sociological analysis of the rise of salafism in the 21st century
Abstract:The main task of the diploma thesis was to analyze the rise of Salafism in the 21st century. The purpose was to try and establish how much Salafism has risen and what are the reasons for this rise. In the framework of the analysis, the comparative method was primarily used because a comparison was made with the analysis of the rise of Christianity, written by Rodney Stark. Conceptual method was used to determine certain concepts and the historical method was used to describe the beginnings of Salafism. The findings show that there is a difference in how Salafists perceive Islam in comparison to other Muslims. Salafists advocate and undertake the return to faith and the workings of the so-called devout ancestors, which are represented by the first three generations of Islamic rulers, also named "salaf". These three generations were distinguished by their exemplary piety and military conquests while at the same time their period is considered as the golden age of Islam. Salafists therefore combine the desire for the prosperity of the Islamic world with the demand on purifying religious notions and practices and the return to faith of the first Muslims. They advocate strict monotheism and contradict divisions within Islam. In relation to other religions they oppose dialogue and reject everything that is not in accordance with their perception of the authentic Islam. Salafists can nowadays be divided into three groups: purists, activists and jihadists. Jihadists differ from purists and activists mostly in the way that they emphasize the relevance of holy war and support the use of violence. The thesis has focused its analysis on the rise of this division of Salafism, since data is publicly accessible only for this group, while at the same time this group holds the greatest interest and has wide media coverage. The thesis determined that (at least Jihadist) Salafism is on the global rise in the 21st century. Based on the Stark’s model on the rise of Christianity different reasons for the rise of Salafism were analyzed, they are mostly the result of successful verbal recruitment, the increase of information and communication technology, recruitment of predominantly young people who are still in the process of forming their personal identity, recruitment of people with a low social status who are relatively susceptible to radical ideas because of the dissatisfaction with their status, disappointment that is connected to socio-economic problems in the Islamic word and in the fact that Salafism shares many collective elements with moderate Islam from where the majority of converters originate.
Keywords:Salafism, Wahhabism, Islam, Koran


Comments

Leave comment

You must log in to leave a comment.

Comments (0)
0 - 0 / 0
 
There are no comments!

Back
Logos of partners University of Maribor University of Ljubljana University of Primorska University of Nova Gorica